This spring, Badgerdog joins more than thirty community partners across Austin in an exploration of human dignity and courage. As part of Ballet Austin’s Light / The Holocaust & Humanity Project, Badgerdog teaching artists are sharing with their students texts that bear witness to civil conflict and oppression. Inspired by these poems and stories, writers of all ages will create their own work in response. Through this creative process, students share words of hope, concern, and remembrance. Next month, on March 11, students from each of our schools and community workshops will share their poetry on stage at Ballet Austin in a reading titled, “In Front of Strangers I Sing.” This past week, Badgerdog teaching artist Alexis Almeida invited her students at Baty Elementary School to join the conversation. Here, she recounts the experience.

Generally speaking, blues music is as hard to define as it is easy to recognize. To some, the key to the blues is in its tonality—the minor-sounding “blues notes” bending their way through an otherwise major pentatonic scale. To others, it is best defined by the feel of the songs—the slow, weary tempo of certain songs that evoke a kind of yearning, a drawn-out sense of struggle, and the joyous, playful swagger of other songs that make you want to dance and stomp and sing. To others still, the key is in the lyrics, the melancholic, raspy croon of singers like Billie Holiday and Bessie Smith, the infectious lilt of Charley Patton’s words as he strums his guitar and winds his way through story after story in his signature gravelly voice.
To me, it has always been about an ill-fated search for home. As Robert Johnson expresses in “Dust My Broom”: I believe, I believe I go back home/Oh, I believe, I believe, I go back home/You can mistreat me here, babe, but you can’t when I go home. The question of where this home is—whether or not it actually exists—is perhaps one constant source of the music we call the blues, a question so distinctly American with roots so distinctly elsewhere it would be impossible to resolve easily or ever, however much heart goes into the trying.

Last week, as a means of discussing human rights for Badgerdog’s part in Ballet Austin’s Light / Holocaust & Humanity Project, I explored the roots and evolution of blues music with my students at Baty Elementary School. After a brief discussion of slavery, the civil war, and the civil rights movement that burgeoned as their heir, we talked about how the amped-up, electric guitar-heavy blues music we so often hear on the radio and in commercials and film soundtracks actually grew out of spirituals, work songs, and holler cadences heard on cotton plantations during slavery in the deep south.
Primed with this bit of history, we looked more closely at the lyrics of “Trouble So Hard,” a spiritual sung by Dock Reed, Henry Reed, and Vera Hall. We also heard Charley Patton’s “Mean Black Cat Blues,” taking note of the longing and emotive inflections found in both songs, as well as the more formal aspects of the A-A-B form the lyrics seemed to follow. We guessed at the lyrics before looking at a typed-up version. We talked about times we had witnessed acts of injustice. We wondered at the idea that music is a vessel for healing, wondered at our connection to songs that spoke of things so remote and unthinkable but at the same time made us feel things so familiar and near.

When I asked students to write their own blues lyrics, the results were utterly humbling. Using the A-A-B blues form as a guide, some wrote lyrics they chose to read aloud, like Rayla, who wrote a piece about her fickle relationship with Jell-O: She likes Jell-O/ Oh, she likes yellow Jell-O/ But then one day she felt it was too mellow, while others, like Jeremiah, chose to turn their lyrics into a rap: I was born in San Antonio/ Oh, I was born in San Antonio/ That’s why I turn up my stereo… The leaps we managed to take between our discussion of slavery and the birthplace of the blues, whether it was West Africa or the cotton plantations of the Mississippi Delta, did not seem, by the end of class, like leaps at all.
If the blues are as hard to define as they are easy to feel, I’d like to think that with our words we entered into dialogue with a tradition not so much siphoned off by history, but rather built on the mysterious interplay between resistance and release. And I hope these “blues poems” continue to evolve and resonate each time they are read and retold, continue to find new ways of putting personal and shared struggles to music. Perhaps Lindy’s poem “Tell Your Song” best sums it up: Let your feelings tell your song/ Don’t let anyone tell you how it goes.
Alexis Almeida
Badgerdog Workshop Instructor
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